FACTS ON ISAIAH
The book was written by Isaiah, whose name means “Yahweh saves.” Critical scholarship denies the unity of Isaiah and rejects the Isaianic authorship of chapters 40-66, assigning them to an unknown author or authors living near the close of the Babylonian exile. The NT quotes the prophet 21 times and indicates that both sections were written by Isaiah.
Date of Writing
The superscription records that Isaiah ministered in the days of Uzziah, Jotham, Ahaz, and Hezekiah, a period extending from 739 to 686 B.C. The book was written sometime after 701 B.C., the date of Sennacherib’s invasion.
The first half of Isaiah (ch. 1-39) is set against an Assyrian background and is principally concerned with rebuking and condemning the people and leaders of Judah and predicting the overthrow of the kingdom. The second half (ch. 40-66) is written from the viewpoint of the Babylonian exile of 586 B.C. In these chapters Isaiah addresses prophetically the Jews of the captivity. Spiritually, Isaiah ministered during a period of degeneracy and apostasy, especially during the reigns of Ahaz and Manasseh.
Isaiah writes to condemn and to comfort. He announces inescapable judgment for the world and promises comfort and deliverance to the righteous remnant.
God must judge sin and apostasy, but He delights in deliverance and redemption.
Isaiah reveals the great doctrines of God (41), man (1:3-15), salvation (55) and last things (58-66). The book abounds in Messianic prophecies (7, 9,11, 53).
I. Condemnation of Judah and the Nations 1-35
II. Historical Parenthesis on Hezekiah 36-39
III. Comfort After Captivity 40-66
FACTS ON JEREMIAH
The book was authored by the prophet Jeremiah, whose name means “Yahweh establishes.” The actual writing was done by Jeremiah’s secretary (36:4,32) and who may have edited the collection and added the historical appendix (chap. 52).
Date of Writing
Jeremiah began his ministry in 627 B.C. and continued until after the fall of Jerusalem (586 B.C.). Since Jeremiah records the release of Jehoiachin in the 37th year of his exile (52:31-34), the book was probably completed after 560 BC.
Jeremiah ministered in the kingdom of Judah during the reigns of the last five kings of Judah. Jeremiah would have witnessed such events as the revival under Josiah, the captivity of Daniel, the deportation of Jehoiachin and ten thousand Judeans, the siege of Jerusalem, and the burning of the
temple. Prophets contemporary with Jeremiah include Zephaniah and Habakkuk in Judah, and Ezekiel and Daniel in Babylon.
The book records the warnings, rebukes, and exhortations of Jeremiah to the unrepentant people of Judah. The book is intended to show the exiles the reasons for their captivity and to encourage them with promises of restoration.
The theme of Jeremiah is God’s judgment on unrepentant Judah for unfaithfulness to God and His covenant.
Jeremiah makes a distinctive contribution to OT theology with his promise of the New Covenant (Jer. 31:31-34). The New Covenant amplifies and confirms the blessing promises of the Abrahamic Covenant (Gen. 12:1-3).
Jeremiah begins with his call (1), records many prophecies (1-51), and concludes with an appendix (52). Beyond this, the structure and arrangement of the book is greatly debated.
Although the author is not named, the book has traditionally been attributed to Jeremiah. In matters of style and phraseology there are numerous and striking similarities between Jeremiah and
Lamentations. The scenes described in the book require an eyewitness, and no other possibility is known besides Jeremiah.
Date of Writing
Lamentations records Jeremiah’s lament over the destruction of Jerusalem by the Babylonians in 586 B.C. The book was probably written shortly afterwards, probably no later than 570 B.C.
The siege of Jerusalem by the Babylonians (588-586 B.C.) ended with the destruction of the city and burning of the temple. The citizens, except for the poorest of the land, were exiled to Babylon (2 Kings 25:11-12) and Gedaliah was appointed governor to administer the land under Babylonian authority. Jeremiah remained in Judah until Gedaliah’s assassination when he was taken by the rebels to Egypt.
It was customary in ancient times to commemorate the fall of a great city, and the author of Lamentations stood in this ancient literary tradition. The sight of a ruined and deserted Jerusalem compelled him to write his lament over the city. The purpose of Lamentations is to commemorate the
destruction of Jerusalem. The book records how completely Jeremiah’s prediction of the destruction of Jerusalem was fulfilled. Lamentations also presents God’s faithfulness and compassion (3:19-39) as a
basis for future hope.
The theme of Lamentations is the prophet’s grief over the destruction of Jerusalem.
I. The Lamentable State of the City of Zion 1
II. The Divine Source of Zion’s Sorrows 2
III. The Consolation in God’s Faithfulness 3
IV. The Horrors of Zion’s Calamity 4
V. The Lament and Petition for Restoration 5
FACTS ON EZEKIEL
The book was authored by the prophet Ezekiel, whose name means “God strengthens.” Ezekiel was a contemporary of Daniel in Babylon and Jeremiah who prophesied in Jerusalem.
Date of Writing
Ezekiel began his ministry in the fifth year of Jehoiachin’s exile or 593 B.C. His last dated prophecy was in 570 B.C.
Ezekiel, the son of a Zadokite priest, was deported to Babylon with king Jehoachin and ten thousand other captives in 597 B.C. He lived in Babylonia among a colony of Jews at a place called Tel-abib, located 50 miles south of Babylon. From 593 to 586 B.C. Ezekiel’s ministry consisted primarily of
preaching judgment against Judah. After the fall of Jerusalem, he ministered consolation, predicting the future restoration of the nation with its temple.
The prophecy of Ezekiel was intended to show that Jerusalem’s destruction was on account of the sins of the nation. This discipline was designed to bring them to the knowledge that Yahweh is God (6:7,10,13). The prophecy also intended to comfort the people through God’s promise of future
restoration and blessing.
The theme of Ezekiel is the destruction and future restoration of Jerusalem and the temple.
Ezekiel makes a distinctive contribution to theology by emphasizing the glory of Yahweh. The vision which introduces Ezekiel’s call left him with an abiding sense of God’s glory (1:28, 3:23, 8:4, 10:4, 11:22).
I. God’s Glory and Man’s Rebellion 1-8
II. Departed Glory 9-39
III. Returned Glory 40-48
FACTS ON DANIEL
Internal evidence indicates that the author of the book is Daniel whose name means “God is my judge.” The predictive elements in the book have led some scholars suggest that the book was written by someone who simply used Daniel’s name. However, the Danielic authorship of the book is confirmed by Jesus in Matthew 24:15.
Date of Writing
The date of writing is bound up with the question of authorship. If Danielic authorship is accepted, the book was probably completed by 530 B.C.
Daniel was taken into captivity in 605 B.C. This was the first of three deportations to Babylon. Daniel served as a court prophet under Nebuchadnezzar, Belshazzar and Cyrus [Darius]. He was a
contemporary of Ezekiel who ministered to the colony of exiles.
The book of Daniel was designed to encourage the Jews in Babylon who were spiritually weary from the exile and needed to be reminded that God was in control of their destiny. The book also provided the example of Daniel and his friends who remained faithful to God in a pagan culture and
The theme of Daniel is the sovereignty of God over the affairs of the nations. The key verse is Daniel 4:17.
The book of Daniel teaches a great deal about God’s dealings with Israel. Daniel reveals that God has not abandoned the people of Israel and has a future for the nation.
I. The Preparation of Daniel 1
II. The Service of Daniel 2-6
III. The Visions of Daniel 7-12